Maintaining the traditions of marriage has become imperative Minangkabau people who lived in Tanah Datar-Lintau, Village Lubuak Males. Strong bandage wrap shades of Islamic Shari'a.
Indigenous people Lubuak Males wedding traditional wedding experts said the Tanah Datar, Nusye, uphold the Islamic sharia and very rich in philosophy. "From the colors of clothes and ornaments are used, the number of strands (setajuak) leaf, to clothes and food is full of meaning Islami," he explained. Typical Minang-style wedding Lubuk Males are studded cloth embroidered with gold thread. Black is so dominating as the color representing the progenitor. In this marriage customs there marapulai manyambuik event, which is customary procession that carried when the groom (marapulai) came from the mosque after performing the ceremony. Males Lubuak social custom, continued Nusye, often married after Friday prayers. And when the last contract was the bride (daro child) did not accompany the groom, but waited at the residence of the child daro.
After the contract at the mosque, ushered people marapulai with tuo and ninik mamak (the prince) came to children who have been awaiting the arrival daro marapulai to prepare ceremonial procession manyambuik marapulai. Talempong music (a kind of gamelan music) continues to play to fill the gap or when the procession to the next.
When marapulai and his family arrived at the door of the residence of the child daro (ne marapulai Tibo), immediately greeted with a welcoming dance Dance Waves as guests and petatah proverb (unrequited rhyme) between the child's parents mintuo daro and rewarded by mintuo marapulai parents (mother of each bride). Petatah core of this proverb is the child's family receives daro kadatangan marapulai family. After that dance offerings made by female dancers accompany the entry bebrapa marapulai. Marapulai can not be coupled with a child in the aisle before mintuo daro marapulai (the groom's in-laws) do traditional procession membasuah legs, ie clean marapulai mintuo marapulai feet with water until no dirt at all attached, as a symbol of clean dirt (sins) of the past. Then marapulai walking on the white cloth is clean no trace, these children come to signify marapulai daro in the state of purity. In this traditional procession, the bride and groom side by side with knees on the floor, do not like marriage in general that use the aisle seat. The plate was presented dance as a form of fun and to entertain the bride and the public in attendance. Then the show continued with the meal bajamba.
There is a bound pair of leaf numbered setajuak 5 and 6. When you add up to eleven, indicating the bride came from noble families. Setajuak legs are yellow sticky rice and another one containing betel nut, lime, and areca nut wrapped in a handkerchief embroidered with gold. There is also a closed pair of Jamba gadang gold-embroidered handkerchief. One of Jamba sieve contains a yellow sticky, glutinous white, black crabs, and paniaram. While the other contains complete with side dishes of rice pauknya. In front of the bride and groom there Jamba (dish), trays containing rice consists of four colors, there are yellow, white, black, and on top of it covered with a brown color as a unifier. Everything has a meaning of each. According to the Secretary-General Concerned Citizens of West Sumatra Tourism (MAPPAS), Hj. Nuraini B. Prabdanu, white color symbolizes the clergy or religious, and black symbols datuak or person has a high degree, whereas the yellow color to the properties or people who are good scholars. On the left and right side of the aisle in his sepra (white cloth) a place to entertain guests. Entertaining in the form of cakes and traditional foods such as lamang Minangkabau, tapek kucui, sticky tape, and banana compote (sono) loaded on the small plates. There is also cirano containing food as an offering to the ancestor of other villages. In this procession the bride does not feed each other, but each bride pick or choose the type of rice that would disuapnya. Whatever is selected will represent the nature of man. This event ended with bajamba event or a meal. Minangkabau traditional wedding clothes usually black sprinkled with golden aura surrounding the overall appearance of the bride with gold embroidery on the dress the bride and groom and songket typical ornate studded gold. Baju kurung and sarong length balapak a child fashion daro in general. Decoration on the head and other supporting accessories belenggek form consists of 2 levels, the first is a horn of gold thread embroidered cloth on which was decorated with golden horns, known as tengkuluk ameh. Marapulai clothing usually is 'oversized clothing custom' consisting of clothes gadang basiba, sarawa (pants) guntiang Ampek and deta or headdress is equipped with oblique and karih (dagger). The authenticity of the wedding procession Lubuak Males Minangkabau society in particular can be an attraction for tourists. To introduce to a wide audience, MAPPAS display it in a Variety of Wedding ceremony at Balai Kartini Nusantara 2007 last November. "Males Lubuak local wedding procession is still carried its people," said Nuraini. Travel tips:If you would like custom wedding memyaksikan Minangkabau, especially people living Tanah Datar-Lintau, Village Lubuak Males, just come to the area. Dai city you board a plane or maybe via overland by bus. Selian menykaiskan wedding dat area directly, you can visit the natural attractions and other objects. If you do not have much time, you who live in Jakarta to visit West Sumatra Province Pavilion at Taman Mini Indonesia Indah (Taman Mini). Usually there is often held wedding ceremonies of various areas in West Sumatra, including Tanah Datar. If you want to wait, may be waiting for the event Variety Wedding Collection 2008.
Indigenous people Lubuak Males wedding traditional wedding experts said the Tanah Datar, Nusye, uphold the Islamic sharia and very rich in philosophy. "From the colors of clothes and ornaments are used, the number of strands (setajuak) leaf, to clothes and food is full of meaning Islami," he explained. Typical Minang-style wedding Lubuk Males are studded cloth embroidered with gold thread. Black is so dominating as the color representing the progenitor. In this marriage customs there marapulai manyambuik event, which is customary procession that carried when the groom (marapulai) came from the mosque after performing the ceremony. Males Lubuak social custom, continued Nusye, often married after Friday prayers. And when the last contract was the bride (daro child) did not accompany the groom, but waited at the residence of the child daro.
After the contract at the mosque, ushered people marapulai with tuo and ninik mamak (the prince) came to children who have been awaiting the arrival daro marapulai to prepare ceremonial procession manyambuik marapulai. Talempong music (a kind of gamelan music) continues to play to fill the gap or when the procession to the next.
When marapulai and his family arrived at the door of the residence of the child daro (ne marapulai Tibo), immediately greeted with a welcoming dance Dance Waves as guests and petatah proverb (unrequited rhyme) between the child's parents mintuo daro and rewarded by mintuo marapulai parents (mother of each bride). Petatah core of this proverb is the child's family receives daro kadatangan marapulai family. After that dance offerings made by female dancers accompany the entry bebrapa marapulai. Marapulai can not be coupled with a child in the aisle before mintuo daro marapulai (the groom's in-laws) do traditional procession membasuah legs, ie clean marapulai mintuo marapulai feet with water until no dirt at all attached, as a symbol of clean dirt (sins) of the past. Then marapulai walking on the white cloth is clean no trace, these children come to signify marapulai daro in the state of purity. In this traditional procession, the bride and groom side by side with knees on the floor, do not like marriage in general that use the aisle seat. The plate was presented dance as a form of fun and to entertain the bride and the public in attendance. Then the show continued with the meal bajamba.
There is a bound pair of leaf numbered setajuak 5 and 6. When you add up to eleven, indicating the bride came from noble families. Setajuak legs are yellow sticky rice and another one containing betel nut, lime, and areca nut wrapped in a handkerchief embroidered with gold. There is also a closed pair of Jamba gadang gold-embroidered handkerchief. One of Jamba sieve contains a yellow sticky, glutinous white, black crabs, and paniaram. While the other contains complete with side dishes of rice pauknya. In front of the bride and groom there Jamba (dish), trays containing rice consists of four colors, there are yellow, white, black, and on top of it covered with a brown color as a unifier. Everything has a meaning of each. According to the Secretary-General Concerned Citizens of West Sumatra Tourism (MAPPAS), Hj. Nuraini B. Prabdanu, white color symbolizes the clergy or religious, and black symbols datuak or person has a high degree, whereas the yellow color to the properties or people who are good scholars. On the left and right side of the aisle in his sepra (white cloth) a place to entertain guests. Entertaining in the form of cakes and traditional foods such as lamang Minangkabau, tapek kucui, sticky tape, and banana compote (sono) loaded on the small plates. There is also cirano containing food as an offering to the ancestor of other villages. In this procession the bride does not feed each other, but each bride pick or choose the type of rice that would disuapnya. Whatever is selected will represent the nature of man. This event ended with bajamba event or a meal. Minangkabau traditional wedding clothes usually black sprinkled with golden aura surrounding the overall appearance of the bride with gold embroidery on the dress the bride and groom and songket typical ornate studded gold. Baju kurung and sarong length balapak a child fashion daro in general. Decoration on the head and other supporting accessories belenggek form consists of 2 levels, the first is a horn of gold thread embroidered cloth on which was decorated with golden horns, known as tengkuluk ameh. Marapulai clothing usually is 'oversized clothing custom' consisting of clothes gadang basiba, sarawa (pants) guntiang Ampek and deta or headdress is equipped with oblique and karih (dagger). The authenticity of the wedding procession Lubuak Males Minangkabau society in particular can be an attraction for tourists. To introduce to a wide audience, MAPPAS display it in a Variety of Wedding ceremony at Balai Kartini Nusantara 2007 last November. "Males Lubuak local wedding procession is still carried its people," said Nuraini. Travel tips:If you would like custom wedding memyaksikan Minangkabau, especially people living Tanah Datar-Lintau, Village Lubuak Males, just come to the area. Dai city you board a plane or maybe via overland by bus. Selian menykaiskan wedding dat area directly, you can visit the natural attractions and other objects. If you do not have much time, you who live in Jakarta to visit West Sumatra Province Pavilion at Taman Mini Indonesia Indah (Taman Mini). Usually there is often held wedding ceremonies of various areas in West Sumatra, including Tanah Datar. If you want to wait, may be waiting for the event Variety Wedding Collection 2008.
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